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老子宗教元素与社会经济和谐发展

Lao Tzu's Religious Elements and Harmonious Development of Social Economy
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摘要 老子不仅仅是个体名号,也是道性的哲学化概念,还是神性的宗教化概念。老子之道的神性特质是老子宗教化的主要根源。老子信仰由多重宗教元素构成,以"道生一,一生二,二生三,三生万物"为基本逻辑结构,形成了道的神化、天地神化、人的神化和万物神化四个阶段。老子宗教元素的内涵价值在于道的和谐本原,老子之道终以和谐为归结,是宗教与道与和谐的完美统一。其中,"天人合一"是老子之道最核心的内涵价值,也是当代社会经济和谐发展的内在依据。 Lao Tzu is not only the individual name,but also a philosophical concept of Tao and a religious concept of divine.The divine characteristics is the main source of Lao Tzu's religion.His belief consists of multiple religious elements,with "Tao gave birth to the one,the one gave birth successively to two things,three things,up to ten thousand" as the basic logic structure,forming four stages of the deification of Tao,heaven and earth,human beings,and everything.The connotation of Lao Tzu's religious elements lies in the harmonious nature of Tao,the conclusion of harmony is the perfect harmonious unification of religion and Tao.Among them,the "unity of heaven and human" is the core of Tao and intrinsic basis of harmonious development of contemporary social economy.
作者 陈水德
出处 《阜阳师范学院学报(社会科学版)》 2010年第5期24-28,共5页 Journal of Fuyang Normal University:Social Science Edition
关键词 老子 宗教元素 和谐 社会经济 Lao Tzu religious elements harmony social economy
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参考文献3

  • 1吕大吉.宗教学通论新编[M].北京:中国社会科学出版社,2002.54.694.
  • 2中国道教协会道教文化研究所.道教与神仙信仰(引《老子圣母碑》)[A].陈耀庭.道和神[C].北京:人民日报出版社,2004.2.
  • 3中国道教协会道教文化研究所.道教教义的现代阐释[A].卿希泰.道教文化与现代社会生活[C].北京:宗教文化出版社,2003.2.

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