摘要
作为先秦道家代表性人物,庄子的思想主旨是自由,自由的表征是"逍遥游"。在庄子看来,生民多处于不自由的境地,其因在于有所依傍的"有待"。而最根本之"有待"是"形躯"。故只有摆脱"形躯"之羁绊,才能臻于无所依傍的"无待"。于此间,生民安然适意地"逍遥游"。"逍遥游"之内涵是人为天地大化之一例,从而随顺自然,浑同于物。而此之法门是"忘",于"忘"中复归人"虚静"、"和适"的本然之性。于自然本性的状态下,"以人合天",直面事物本身。
Zhuangzi, as the representative figure of Taoism, the Idea of his thoughts is freedom, and the representation of freedom is " Happy Tour". In the eyes of Zhuangzi, people are all in a non - free state, the result consists in there is something to fall back to "depending". The most fundamental "to be" is "body". It is only out of "body" , the fetters are reaching nothing to fall back to the "no depending". In here, people are agreeable to "Happy Tour". "Happy tour" is the meaning of one case of nature, following the natural, muddy with nature. The way is "forget, "forgetting" returns nature of "silence" and "harmony". In original nature, thus the " the nature to nature" ,facing nature itself.
出处
《信阳师范学院学报(哲学社会科学版)》
2010年第5期22-26,72,共6页
Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
基金
漳州师范学院科学研究资助项目(SS08051)
关键词
庄子
无待
逍遥游
以物观物
忘
Zhuangzi, no depending, Happy Tour, thing to thing, forget