论孝的起源与归宿

On the Origin and Destination of "Filial Piety"

"孝"的起源和归宿问题成了学术界一个被遮蔽的问题,对这个问题的去蔽和澄明有助于孝道主体实践的能动性与选择性。"孝"的起源和归宿正是"孝道"中的"道","孝"源于"道"的异化并最终归于"道"。老子的《道德经》很好地解决了"孝慈"等伦理道德的本体论问题。从精神的发展史与内在逻辑看,"道"在客观现"象"的过程中经历了伦理、教化、道德三个阶段,每个阶段的"孝"随着"道"的变化而呈现出不同的形态和功能。伦理阶段的"孝"与"道"合一,教化阶段的"道"异化为"孝"与"不孝",道德阶段的"孝"最终又复归于"道"。

The origin and destination about ＂filial piety＂ becomes a sheltered academic issue.Concealing and clearing this problem can help the practice of filial piety＇s dynamic and selective.The origin and destination of ＂filial piety＂ is the ＂Tao＂ of ＂filial piety＂;＂filial piety＂ from the ＂Tao＂ alienation and ultimately attributed to the ＂Tao＂.Laozi＇s ＂Tao Te Ching＂ solves the problem about the ethics essential of ＂filial and kindness＂ very well.From the spirit of history and inner logic,＂Tao＂ in the process of representation experienced three stages： ethics,values and morality.Each stage of ＂filial piety＂ showed different patterns and functions with the changes of ＂Tao＂.＂Filial piety＂ and ＂Tao＂ in the ethical stage binged into one,in doctrinal phase ＂Tao＂ was divided into ＂filial piety＂ and ＂lack of filial piety＂,＂filial piety＂ finally reverted to the ＂Tao＂ in the moral stage.