摘要
儒家经典诠释有多种名称。南北朝以前,诠释经典的注疏不以"论"题名,但其中包含论的因素。刘勰首次将述经文字看作一种文体,纳入文学考察的视野,于是有了"经论"之称。他对述经类论体文的评价,总结了经典诠释的行文方法,增强了对诠释文字连贯性和整体性的重视,也为文学创作增添了重理的成分。
There are many names of the annotation of the Confucian classics.Before Wei Northern and Southern Dynasties,when people explained the classics,the argument was not obvious.Liu Xie first regarded scripture texts as a style,brought into the literary vision.He evaluated the scripture texts,summed up the writing methods of annotation of classics,enhanced the coherence and integrity of the annotation of the text and also added the rational ingredients for literary creation.
出处
《三峡论坛》
2010年第5期118-122,共5页
China Three Gorges Tribune
关键词
《文心雕龙·论说》
述经之论
文学视野
经典诠释
The Literary Mind and Carving of Dragons·Argumentation
argumentation on scripture texts
literary vision
annotation of classics