摘要
在心性论上,朱熹理学与佛学之间存在着既相互排斥又相互渗透的关系。儒佛在心性论上的根本不同是儒家以"善恶"论人性,而佛教以"清净"论佛性。朱熹丙戌之悟期间的观点是"性体心用"说,佛教在理论上的错误主要在于误心为性,导致"作用是性"。在心性情关系上,朱熹主张性体情用,而佛教最终走向是去情复性。
On theory of mind-nature,Buddhism and Zhu Xi's Neo-Confucianism are mutually exclusive and involved.The theory of human nature of Confucianism is based on the idea of "good and evil",while Buddhism contends "pure" Buddha nature.During the phase of Bing Xu Enlightenment,Zhu Xi held that the nature was the essence and acted by mind,and the error of Buddhism was that the mind was considered as nature,which caused the result of nature as action.About the relationship of mind,nature and emotion,Zhu Xi advocated the nature was the essence and acted by emotion,however,Buddhism made claim that emotion should be excluded from it's doctrine and nature be recovered.
出处
《合肥工业大学学报(社会科学版)》
2010年第5期6-10,共5页
Journal of Hefei University of Technology(Social Sciences)
关键词
朱熹理学
佛学
心性论
性体心用
性体情用
Zhu Xi's Neo-Confucianism
Buddhism
theory of mind-nature
nature-mind theory
nature-emotion theory