摘要
黑格尔认为,法和伦理以及法和伦理的现实世界是通过思想而被领会的,它们通过思想才取得合理性的形式,即取得普遍性和规定性,而这种合理性的形式就是规律。黑格尔批判了那种把法的东西归结为主观信念的良心,又批驳了那种给自己保留肆意妄为的感情的观点。黑格尔关于法伦理的阐释,的确存在着一定的晦涩与牵强之处,然而,这一概念的运动过程深刻地展现了法与意志、自由、任性、道德、伦理、自由否定性的递进过程,从而彰显了法伦理的辩证法。
Hegel believes that law and ethics, and the real world of law and ethics are understood by thought. It is through thought that they obtain the form of rationality, namely universality and prescriptive nature, which is also called the rule. Hegel not only criticizes the beliefs that law comes under the subjective conscience, but also refutes the opinion that wanton feelings are retained. Though obscurity exists in Hegel's interpretation of law ethics, the changing process of the concept interpretation profoundly reveals the progressive process of law and will, freedom, caprice, morality, ethics, free negativity, which demonstrates the dialectics of law ethics.
出处
《南京林业大学学报(人文社会科学版)》
2010年第3期1-10,15,共11页
Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)
基金
教育部人文社会科学基金项目"马克思科技伦理思想及其当代发展研究"(08JA720004)
江苏省道德哲学与中国道德发展研究基地项目
国家哲学社会科学创新基地项目"科技
伦理与艺术"
关键词
法
伦理
意志
形上维度
law
ethics
will
metaphysical dimension