摘要
中庸不仅体现为封建统治阶级的治国之道,而且还体现为封建士大夫的修身之德。朱熹继承了孔子的中庸思想,又着重从子思中和论的角度作了广泛的阐述和发挥。经朱熹的改造,孔子以来的中庸思想被完全纳入了理学的轨道,从而产生出一种新的中庸学说。
The idea of the Doctrine of the Mean which combined self-cultivation,managing home affairs then controlling the country and then the whole world well in method and stage,led to the highest stage of human accomplishment—Taoism.The Doctrine of Mean not only reflected on the way which the ruling class managing the country in the federal society,but also on the virtue of federal scholars’ self-cultivation.Zhu Hsi inherited Confucius’ philosophy of The Doctrine of Mean.He emphasized from the perspective of Zisi’s centre and harmonious in theory,and developed and reconstruct in a broad way.After Zhu Hsi’s reconstruction,the Doctrine of Mean since the Confucius time was totally in the course of Neo-Confucianism;hence a new Doctrine of Mean is developed.
出处
《邢台职业技术学院学报》
2010年第4期101-103,共3页
Journal of Xingtai Polytechnic College
关键词
中庸
朱熹
孔子
the Doctrine of the Mean
Zhu His
Confucius