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“前现代”寓言、类型拼贴与泛亚语境建构——当代韩国宗教题材电影的主题学分析 被引量:5

The "Pre-Modern" Fable,the Genre Assembly and the Construction of the Trans-Asia Context——An Analysis of the Theme of Contemporary South Korea' s Religious Film
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摘要 宗教电影是韩国当代电影创作的一个重要分支,它们同步参与了韩国当代社会文化与民族集体心理的现代性转型,也形成迥异于西方经典宗教电影的表现主题与泛亚美学特征。根据主题表现度对当代韩国宗教题材电影进行分类,可以概括其三种美学特征:高纯度宗教电影的寓言化特征;宗教题材的通俗化处理;现实语境中围绕宗教信仰的国民性反思。作为泛亚地区面对当代西方文化的一个缩影,韩国宗教题材电影不断强化自身的民族主体性与情感价值,其多元发展的美学形态也提供了比较研究的视野。 As a branch of South Korea's contemporary film creation, South Korea's religious film participates in its modern transformation of contemporary social culture and national collective psychology, and also features the expressive theme and trans-Asian aesthetics, which are different from the classic religious film in the Western countries. This essay, based on the thematic expressive degree, has a classification of South Korea 's contemporary film of religious topics, generalizing three aesthetic characteristics: ( 1 ) the high-pure allegorization of religious films; (2) the popularization of religious topics; (3) the reflection on the national identity surrounding the religious faith in the context of reality. As an epitome of the Western contemporary culture in the area of trans-Asia, South Korea's religious films continuously strengthen their national subjectivity and emotional value, the diversified aesthetic form of which provides a visual field of comparative study.
作者 聂伟
出处 《上海大学学报(社会科学版)》 CSSCI 北大核心 2010年第6期49-58,共10页 Journal of Shanghai University(Social Sciences Edition)
基金 上海市2008年度"曙光计划"研究成果(08SG43) 上海市重点学科"电影学"项目(S30103)
关键词 当代韩国宗教电影 主题学 泛亚语境 contemporary film of South Korea's religion theme Trans-Asia context
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  • 1李泫淑.《悲歌一曲》与韩国人传统的审美意识[J].当代电影,1996(4):76-79. 被引量:9
  • 2Nicholas B. Dirks, "History as a Sign of the Modern", Public Culture, Vol.2, 1980, p.25.
  • 3张锡万.“开港期韩国社会和近代性的形成”,金成基(主编).《何谓modernity》,首尔:民音社,1994年版,第263页
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  • 5Kim Yun-sung, "The predicament of Modem Discourses on Gender and Religion in Korean Socity", Korea Journal, Vol. 41, No.1, Spring 2001, pp.128- 131.
  • 6Keith Tester, Civil Society, London and New York: Routledge, 1992, p.131

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