从道言关系看老子“道”之四境

A Study of the Relationship between "Tao" and Language in Laozi's "Tao"

在对老子之道与语言关系的分析与阐述中来探讨老子之道的四重境界,可看出作为"对象"的道,即非恒道,是恒道的经验层面;作为"非言"的道,即道言悖论与言不可言;作为"反对"的道,或"否定"的道,是"无"的表征,道本质的内在表现;作为"境界"的道,即一种超本体的存在方式,是超越与圆融的存在。以道言关系贯穿始终看老子的"道",可对道有一个更深入的认识。

This paper discusses the relationship between ＂Tao＂ and language in Laozi＇s ＂Tao＂ and analyzes the four levels of ＂Tao＂： first,＂Tao＂ as the ＂object＂ is at the experience level;second,＂Tao＂ at the level of the ＂unspeakable＂;third,＂Tao＂ as ＂negation＂ is an expression of ＂nothingness＂ and its nature;fourth,＂Tao＂ at the level of transcending noumenon.