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论《老子》中自然的意蕴 被引量:1

The Connotation of Nature in"Lao-Tsu"
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摘要 《老子》中的自然是一个发展变化的概念,主要体现在:自然在其历史的起点上是名词性概念,是对人类早期文明所形成的无为的生活状态的描绘,在此基础上抽象出来的"道",成为万物的本源以及万物按照无为的原则生存与运行的规律。如果把"道"作为真理的话,自然则是指引"道"生成、运行、发展的绝对真理。作为绝对真理的自然在其外化和现"象"的过程中又变成了一个动词性概念。其含义是:在伦理阶段,自然保持着道的素朴的真理本性;在教化阶段,自然之"道"异化为"德"与"无德";在道德阶段,自然之道回复其至善的本性,最终达到"道""德"与自然的和谐。 The nature in "Lao-Tsu" is a concept of development and change.It is mainly reflected in: the natural starting point in its history,the concept is a noun,is the formation of early human civilization inaction of the living conditions of the picture,in this based on the abstract out of the "Road" as the origin of all things and all things in accordance with non-action the principle of the survival and operation of the law.If the "Tao" as the truth,then naturally it is the guidelines,"Road" build,operation and development of absolute truth.As the absolute truth of the natural on the outer and the current "like" the process has become a verb concept,its meaning is: in the ethical stage,the naive nature maintains the truth of the nature of Tao;in alienation phase,the natural "Tao" alienation of "virtue" and "Without morality";in the moral stage,the natural way to restore the perfection of nature,and ultimately achieving "Dao" and "virtue" harmony with nature.
作者 杨家友
出处 《河南科技大学学报(社会科学版)》 2010年第5期32-36,共5页 Journal of Henan University of Science & Technology(Social science)
关键词 《老子》 自然 现“象” Lao-Tsu natural Tao appearance virtue
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参考文献4

  • 1陈鼓应,白奚.老子评传[M]南京大学出版社,2001.
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  • 4(德)黑格尔,范扬,张企泰.法哲学原理[M]商务印书馆,1961.

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