《周易正义》的注疏特色

The Characteristics in the Exegesis of Zhouyi Zhengyi

从形式上来说,唐代的注疏之学,是在南北朝的义疏之学的基础上发展而来的。至唐初孔颖达注疏《周易正义》时,受了南北朝义疏的影响,即以一家之注为底本,兼采诸经、诸家之说。而从内容方面来说,《周易正义》则以儒为宗,兼采老庄之说,并掺杂佛风,同时,重义理而不废象数,是儒家思想主导下儒、释、道三家合流、象数与义理互融的结果,在学术上显示了兼容并包的盛唐气象。

In form,the exegesis in the Tang Dynasty is developed from that of the Southern and Northern Dynasties. In the early Tang Dynasty,Kong Ying-da influnced by the style of the Southern and Northern Dynasty,interpreted the Zhouyi Zhengyi （the Rectifications of the Meanings of Zhouyi）,based on the annotation of Wang Bi and Han Kang-bo,combined the statements of some theories and scholars. In content,in the Zhouyi Zhengyi it regarded Confucianism as root and combined Laozi,Zhuangzi and Buddhism. At the same time,it attached importance to philosophical meaning and not ignored image-numberology. The Zhouyi Zhengyi is dominated by Confucianism,fusing Confucianism,Buddhism and Daoism,mixing image-numberology and meaning pattern,shows a style of all-inclusion in the Tang Dynasty.