摘要
当代灾疫研究的生存论前提是世界的生态整体性。生态整体观不应止于经验领域,而须上升为超验的思维方法。受生态整体性的制约,灾害与疫病都具有一定的时空韵律性,但诸种社会因素使当代灾疫失去了既有的时空韵律,灾疫失律构入了人类的生存境遇。包括灾疫应对在内的人类行为,需要复归于生态整体精神。
The existential premise of calamity pestilence study is the eco-wholeness of the world.A thorough view of eco-wholeness should not be limited in the empirical field,but be lifted to transcendental thinking method.Constrained by eco-wholeness,both calamity and pestilence have orders in space-time.However,they are made disordered in space-time by some social issues,and so disorder of calamity pestilence has invaded human existential situation.Human conducts including the reaction toward calamity pestilence need to resume the spirit of eco-wholeness.
出处
《河北学刊》
CSSCI
北大核心
2010年第6期7-11,共5页
Hebei Academic Journal
基金
2009年度国家社会科学基金项目<灾疫伦理学:通向生态文明的桥梁>(09BZX058)
关键词
灾疫
韵律性
生态整体性
生存论
唯科学主义
Calamity & Pestilence
Order of Space-Time
Eco-Wholeness
Scientism