摘要
从卢卡奇把"总体性"作为检验"正统马克思主义"的标准之后,西方马克思主义内部对这一范畴的理解形成了两种迥然不同的观点:人本主义的总体性和科学主义的总体性。人本主义的总体性强调对人的关怀,认为马克思主义哲学是人道主义;科学主义的总体性,则强调总体性的科学性,认为马克思主义哲学是科学的。从人本主义总体性来考察可以看出:辨证的方法论体现总体性的革命价值,文化批判模式体现总体性的社会价值,人道主义关怀体现总体性的人文价值。
From ＂totality＂ as a criterion of ＂orthodox Marxism＂ by Lukaes, the understanding of this category within Western Marxism has two very different perspectives： the totality of humanism and the totality of scientism. The former puts emphasis on the care of people, and thinks that Marxist philosophy is humanitatianism; however, the latter emphasizes the seientifie nature of totality, and argues that Marxist philosophy is scientific. From the totality of humanism, we can see that dialectical methodology, reflects the revolutionary values of totality; cultural critique pattern reflects the soeial values of totality,and humanistic Care reflects the human values of totality.
