摘要
龙门石窟文物保护区内近代出土了数量众多的唐代石刻遗物。本文通过其中李元珪和尚纪德幢及比丘尼澄璨尊胜经幢史料记事的探讨,拓展了人们关于"龙门十寺"外延概念的认识。而两件文物涉及的闲居寺、敬爱寺、少林寺、圣善寺、万安山香城招提之所及宁刹寺、圣善寺、护法寺有关教团内外僧俗人际的因缘世相,则反映了唐代佛教在东都畿下辗转朝野、风华一时的情态。
There were a large number of stone relics of the Tang Dynasty unearthed inside of the conservation zone of Longmen Grottoes in recent years. Though the discussion of the Stone Pillars of LI Yuangui and Nun Chengcan, this article tries to revising and expands concept of the ten monasteries located around Longmen Grottoes. Those monasteries such as Xianjusi Temple, Jingaisi Temple, Shaolinsi Temple,Shengshansi Temple, Ningshasi Temple, Shengshansi Temple and Hufasi Temple which had been mentioned by the two stone pillars reflects the prevailing trend of Buddhist in the Eastern Capital of the Tang Dynasty.
出处
《敦煌研究》
CSSCI
北大核心
2010年第2期38-42,共5页
Dunhuang Research
关键词
李元珪和尚
龙门地区
比丘尼澄璨
护法寺
大遗址文化
Monk Li Yuangui
Longmen Region
Nun Chengcan
Hufa Monastery
Culture of the large heritage site