摘要
就余华“转型”后的生存哲学而言,与其说余华是向“父辈”的认同,不如说是向“祖辈”的回归。《祖先》以其独特的“子辈一父辈一祖辈”的三重结构表达了余华“否定欲望”的“祖先”哲学,这种哲学渗透在其“转型”后的小说中。余华对现代欲望社会的忧虑与本雅明对现代性的思考是相似的。
Considering the post - transformation survival philosophy of Yu Hua, it is not so much that he is turning back to the grandfather generation as that he identifies himself with the father generation. Ancestor expresses Yu Hua' s ancestor philosophy highlighting "a desire of negation" via the unique three - level structure of "son -father- grandfather generations". This philosophy prevails in his post -transformation novels. Yu Hua' s worries on desire society in modern time is quite similar to Walter Benjamin' s thoughts on modernity.
出处
《学术探索》
CSSCI
北大核心
2010年第6期126-130,共5页
Academic Exploration