摘要
别尔嘉耶夫认为,悲剧的发生同恶相关,并进而同善、同善恶的区分相关,而既有善恶之区分,便有善恶之未分,即所谓善恶彼岸。在善恶未分之彼岸者只能是原初的自由,它先于存在,是世界存在的最终根源,并是人的自由之所本。原初自由集精神、永恒于一身,而统治着世界的则是必然法则。人既拥有原初自由,追求无限、永恒,却又无时不在必然的牢笼中,悲剧即自由与必然的冲突对人的毁灭或裂伤。由于自由、精神是永恒的,是人生意义和人生命能得永恒的保证,故惟有不惧生命苦难而以自由和精神之信念同必然力量进行抗争,才是真正的克服悲剧之途。
Berdyaev considers that tragic happening is related with evil,and then related with goodness.The other shore of undifferentiation between goodness and evil is original freedom which exists prior to being.The freedom incorporating spirit and eternity is the ultimate origin of world existence,moreover,the root of human freedom.What rules the world is the necessary law.As freedom and spirit are eternal,and also eternal insurance of life meaning and human life,only by them can we really overcome tragedy.
出处
《宗教学研究》
CSSCI
北大核心
2010年第3期88-93,共6页
Religious Studies
