曹端对朱子“太极”之阐发及其诠释学意义

Caoduan's Interpretation to Zhuxi's Taichi and Its Meaning in Hermeneutics

曹端认为朱熹的学理体系对太极动静的内涵没有很好把握,从而产生了"自相龃龉"的说法。其《辩戾》在继承朱子太极学说的基础上,从自身真实的生命与智慧出发,提出了独到的理解与创见。他对朱子"太极"的阐发,不仅深入了学术层次,也体现出明初理学发展的问题意识及理论特色;不但是宋儒疑经思潮的继承和理学诠释学理论的大综合,也将时代背景融入到学术研究之中,成为中国古代诠释学理论发展的一个高峰。

Caoduan held the view that Zhuxi＇ s Neo-confucianism didn＇ t grasp the connotation of Taichi, which produced the paradoxical claim. On the basis of inheriting Zhuxi＇ s theory, Cao put forward his original understanding and innovative ideas. His interpretation not only thoroughted academic level but also reflected the questioning consciousness and theoretical features to develop Neo-confucianism in early Ming Dynasty. It not only is a large comprehensive generalization of the inheriting of Song confucian＇ s suspect trend and Neo- confucianism hermeneutics theory but also puts age background into academic research, thus becomes the peak of ancient Chinese hermeneutic theory.