《论语》中的“礼”

A Discussion on Observances in The Analects

春秋时代是一个礼崩乐坏的时代,孔子面对这种时境,坚持依礼而行,以礼救世,《论语》中就具体的记述了孔子对"礼"的一些观点。在对《论语》中"礼"的集注的基础上采用整体结构分析的符号方法与具体文化语境分析的方法,按照《论语》中对"礼"的源起、发展这一流动过程来进行分类,在集注的基础上对"礼"加以解读,以期望接近孔子的原意。按照《论语》中对这一流程的记载,大致可分为五个方面:一是礼之因革;二是礼之本;三是礼—乐—仁;四是礼之规定;五是礼之实践。

Chunqiu Time was characteristics without observances. However, facing the special hard time, Confucius insisted on the observances and thought that it could changed the bad custom, which was clearly and specifically shown in the book The Analects. On the basis of interpretations of the word ＂SL＂ （ meaning ＂observances＂ ） and by the way of the semiotics and cultural context, the origin and history of the word is understood in order to be close to the Confucius＇original intention. According to the record of the changes of the words meaning in The Analects, the following five aspects are generally included ： its evolution, essential, the line of observance - music - benevolence, stipulation and behaviors in practice.