摘要
屈原作品进入朝鲜半岛后经历了两个接受的黄金时期，即李氏朝鲜时期，文人对其内容与形式的仿效、阐释或评论；20世纪90年代以来，韩国教育科研机构对楚辞的教学、翻译与研究。屈原忠贞、爱国精神倍受朝鲜文人推崇。屈原作品的汉宋辑注本决定了朝鲜半岛读者接受屈原精神的忠君爱国基调；而“壬辰倭乱”激发了朝鲜文人与屈原的爱国“共鸣”。中韩端午缘昭示了屈原精神的超时空永恒价值特性及屈原精神在世界文化史上的凝聚力。
Qu Yuan＇s works in the Korean peninsula has experienced two accepting Golden Ages： lee North Korea of Qu Yuan＇s works in content and form of learning, interpretation or eomments follow; Since the 1990s education scientific research institution of The Song of Chu by teaching, translating and research. Qu Yuan＇s spirit of loyalty, patriotic had been critically-acclaimed by the Korean peninsula literati praise highly. Qu yuan＇s works version decides the fundamental key which the Korean peninsula accepted Qu Yuan＇s patriotic spirit. The Japanese Invasion, Imjinwaeran （1592-1598） had aroused patriotic resonance for Korean peninsula scholars. Sino -south Korean Dragon-Boat embody the properties of etemal value of Qu Yuan＇s spirit. The cohesion of Qu Yuan＇s spirit in the world cultural history is worth to be concerned.
出处
《云梦学刊》
2011年第1期38-44,共7页
Journal of Yunmeng
关键词
屈原作品
接受
屈原精神
端午
文化凝聚力
朝鲜半岛
Qu Yuan＇s works
accept
Qu Yuan＇s spirit
Dragon- Boat
cultural cohesion
the Korean peninsula
