《朱子家礼》与朝鲜礼学的发展

Zhu Family Courtesy and the Development of Korean Etiquette Science

《朱子家礼》于南宋传入朝鲜半岛后,经高丽官方学者的大力倡导,它取代了佛教生活仪式在家庭礼制中的作用,并发展成为规范的社会行为方式。朝鲜学者对《朱子家礼》的注释、阐发,由于受到朝鲜性理学的影响,后来发展为岭南礼学和几湖礼学两大礼学派别。岭南礼学追求人情与义理之调和,并重视其效用性,具有现实性和开放性;几湖礼学以家礼为教育与行礼之本,以风俗与国制折衷于家礼,并重视礼学的理论化。今韩人重礼,成为"礼仪之邦",这与《朱子家礼》在朝鲜的流传和发展有着渊源关系。

After Zhu Family Courtesy introduced to Korean peninsula in South Song Dynasty, it replaced the function of Buddhism ceremony in the family courtesy and turned to be the regular way of behavior in society because of great promotion of Korean official scholars. In the influence of Korea Confucian School of sex, the Korean scholars who in- terpreted and analyzed Zhu Family Courtesy developed into two styles with Lingnan and Jinhu etiquette science. Lingnan etiquette science seeks for the harmony of love and courtesy of human being and its effects, which is realistic and open; while Jinhu etiquette science stands with family courtesy. It is just because of introduction, promotion and development of Zhu Family Courtesy in Korea that Korea stresses on courtesy and becomes a ＂state of courtesy＂ .