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浅论先秦儒家的善与不善概念——兼析孟荀的人性善恶之辩 被引量:1

On the Conceptions of Good and Not-good for Pre-Qin Confucian
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摘要 以孔孟为代表的先秦儒家,常以善与不善为相对的伦理范畴。孟子以善为主导而引出不善,故强调知心尽性、存心养性。美与恶作为相对概念另有含义,涉及伦理道德时,则显示程度上的特质。其间深意,于今仍有启示。 Confucius and Mencius as the typical representatives of the Pre-Qin Confucian regularly mentioned Good and Not-Good as the ethical category. In the opinion of Mencius,Good as a dominant of ethics conducted Not-good, so he emphasized that everybody ought to try his best to obtain the perfect human nature through knowing and practicing. Beauty and Evil were considered as other relative conceptions. They would display different level of them when good or not-good related to ethics. There was deep sense for Good and not-good in times of pre-Qin.
作者 徐宗良
出处 《伦理学研究》 CSSCI 北大核心 2011年第1期38-41,141,共4页 Studies in Ethics
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参考文献1

  • 1麦金太尔.追寻美德[M].宋继杰,译.南京:译林出版社,2003:1,7.

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  • 1亚里士多德;苗力田.尼各马可伦理学[M]北京:中国社会科学出版社,1999.
  • 2黑格尔.法哲学原理[M]北京:商务印书馆,1961.

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