摘要
作为"五四"新诗创作媒介的现代白话文是在"西学东渐"推动下产生的,它本质上代表了一种新的感知模式。这套新的感知模式使得中国新诗从传统诗歌重视"现象的本真呈现"转变为人为的分析和解说。尽管新的言说系统和感知模式让"五四"新诗在描摹"实境"方面大大超过了古诗,然而"实景"背后"虚"的层面却异常薄弱,传统诗歌"虚实相生"、"有无相成"、"空灵飞动"的美学特征在五四新诗中丧失了不少。这最终限制了五四新诗取得更大成就的可能。
The modern vernacular poetry , as the "May Fourth Movement" creative media is generated in the "eastward spread of western culture" promotion, it essentially represents a new mode of perception. This new model makes our New Poetry changed, from the traditional Chinese emphasis on "the phenomenon of the real show" into a man-made analysis and interpretation. Despite this shift makes "May Fourth" Poetry' s portray of "reality" is much higher than the traditional poetry, but the "virtual" level behind the "real" is unusually weak. And traditional poetry, its "False and True", "existence and non-existence stand side by side" , "light and free-fly" aesthetic features was significantly lost in the May Fourth Movement. This ultimately limits the "Fourth Poetry" 's greater success possible.
出处
《中国文学研究》
CSSCI
北大核心
2011年第1期72-75,共4页
Research of Chinese Literature
基金
湖南省研究生创新课题"西学东渐与中国近现代文学语言的变革"(CX2009B094)的阶段性成果
关键词
西学东渐
“五四”
新诗
语言变革
eastward spread of western culture
May Fourth
New Poetry
language transformation