摘要
作为近代政治的正当性基础,自然权利具有能动性的建构力量。从政治哲学的视角来看,自然权利的实现可大致分为三个阶段,每个阶段都有不同的主题,由不同的理论主体担纲。第一个阶段解决的主要是暴力问题,通过霍布斯、洛克、斯宾诺莎等人的努力,将自然权利论证为抽象普遍性的法权。第二个阶段解决的主要是经济与社会问题,通过斯密和苏格兰启蒙运动的工作,自然权利转变为被启蒙的个体利益。第三个阶段解决的主要是平等和自由、同质与异质的矛盾,通过卢梭与康德的论证,自然权利转变为主体有尊严的自我立法。
Natural right,as the foundation of modern political legitimacy,has active,constitutive strength.In the perspective of political philosophy,the realization of natural right has experienced three periods;each has its distinctive theme and bears its different theoretical subject.The first period mainly focuses on resolving the problem of violence: through the efforts of Hobbes,Locke,and Spinoza,natural right is justified as the right of abstract universality.The second period,rather,takes up socio-economic problems: with the work of Smith and the Scottish Enlightenment,natural right is transformed into self-interest of the enlightened individual.The third and the last period tries to solve the tension between equality and freedom and the contradiction between homogeneity and heterogeneity: according to the arguments of Rousseau and Kant,natural right is transformed into the subject's self-legislation with dignity.
出处
《中国人民大学学报》
CSSCI
北大核心
2011年第1期74-83,共10页
Journal of Renmin University of China
基金
教育部人文社会科学重点研究基地课题"中西思想史中的政治正当性研究"(项目编号06JJD770011)的研究成果之一
关键词
自然权利
力量
抽象普遍的法权
被启蒙的个体利益
有尊严的立法主体
natural right
strength
right of abstract universality
self-interest of the enlightened individual
self-legislating subject with dignity