摘要
玄学是一种崇尚老庄的哲学思潮,其中包含着浓厚的生命哲学和养生思想。玄学家在魏晋时期政治动荡的社会中,通过对虚伪名教的批评和对生命本真的关注,使养生之风盛行一时,也影响到道教的发展。葛洪在《抱朴子内篇》中对神仙存在的论说,对得道成仙途径与方法的介绍,充满着玄学的清谈思辨和养生追求。本文将葛洪的道教思想放到与魏晋玄学的相互关系中来加以考察,以期展示葛洪通过借鉴魏晋玄学的养生思想推动了道教仙学的发展。
Metaphysics is a philosophy advocating Taoist thought, which contains a strong philosophy of life and healtheare. During Wei and Jin Dynasties, Metaphysicians criticized the Norm of Truth of Life concern, and leaded the health during that time, which also affected the development of Taoism. In the "Bao Pu Inner Chapters", Ge Hong discoursed on the existence of gods, and introduced the immortal ways and means. His talk is full of metaphysical speculation and the pursuit of health. This paper will discuss the relationship between Ge Hong and metaphysics in the context of the development of Metaphysics in Wei and Jin Dynasties. We try to show how Ge Hong' s health promoting the development of Taoist immortal ideology.
出处
《南京社会科学》
CSSCI
北大核心
2011年第1期55-60,69,共7页
Nanjing Journal of Social Sciences
基金
国家社会科学基金项目“东亚道教研究”(06BZJ011)
教育部哲学社会科学研究后期资助项目“东方道文化的特质与精神”(10JHQ050)的阶段性成果
关键词
葛洪
魏晋玄学
神仙存在
道教仙学
道教本质
Ge Hong
metaphysics in Wei and Jin Dynasties
existence of gods
Taoist immortal study
essence of Taoism