摘要
郭象作为元康玄学的代表,在其主要著作《庄子注》中,以"性分"论为基础,以"神器独化于玄冥之境"生发开,阐发了一种适性逍遥的人生理念,人人"各足于其性",各安于本分,便可达到万物齐一的"逍遥"境界。同时设定出一种"内圣外王"的人格模式,以消解名教与自然的对立,将二者会通如一,确立了融通的"游外冥内"之道。在其成人之道中,既有对个体价值的肯定,又有对整体和谐的追求。
GUO Xiang,as the representative of Yang Kang Xuan Xue,in his prime literature Zhuang Zi Zhu suggests thing in itself.He elucidate the logos of life.One Fits his Nature,then he can reach the easygoing bourn.He also proposed govnernance of self-development and personal paradigm of each-in-its-own-plac.Thus he merges ethical code and nature,establishing an integrated model of internal cultivation and external governance.In his Manhood,he affirms the individual valueas well as the holistic harmony.
出处
《忻州师范学院学报》
2010年第6期69-71,75,共4页
Journal of Xinzhou Teachers University
关键词
适性逍遥
内圣外王
自为相因
fit itself to reach easygoing bourn
internal cultivation and external governance
do by oneself and by each other