摘要
金圣叹认为《水浒传》中记述鲁智深的文字"通篇只是鲁达纪程图也"。这一"纪程",不仅是鲁达行侠仗义的人生轨迹,更是鲁达自我迷失、自我探寻、自我发现的心路历程,完成了从自我、本我到超我以及从有我到无我的超越。作品把鲁智深推进到生存结构之中,从形而上的哲学叩问和形而下的道德实践中拷问自我,探讨人类的存在方式,从而对陷入尘世的人生进行哲学上的探究。这种探寻态度,以及对于"存在"纬度之下的人性的省思,使它成为我国尤罕的"哲理小说"。
Jin Shengtan held that the descriptions of Lu Zhishen in The Water Margin were all about the annals of his development course. The course not only includes his chivalrous behaviors, but also his spiritual journey of being self-lost, self-exploring and self-discovering which completes the transcendence from ego ,id to superego, and from being to nothingness. The author put Lu Zhishen into the life structure,questioning human nature through metaphysical philosophy and physical morality, seeking human's existing ways and making philosophical research into the human life trapped in mundane world. The research and introspection on human nature make it the exceptional philosophical novel in China.
出处
《石家庄学院学报》
2011年第1期38-41,共4页
Journal of Shijiazhuang University
基金
石家庄学院教改课题资助项目J(GXM-2009030A)
石家庄学院科研资助项目<西游记的传播研究>的研究成果之一(09YB025)