摘要
山西历史上"孔子回车"故事中的核心角色孔子和晋国大夫窦鸣犊,在金元时期分别在晋东南和太原地区被重塑,孔子回车庙在此一时期晋东南的"文化复兴"过程中被努力弘扬,而窦大夫则在宋金以降太原地区的深度开发过程中扮演了重要的水神角色,说明这一时期在区域重建过程中的重要性。金元以至明代,晋南及晋东南社会有了长足的进步;而在明清之际,由于蒙古的敌对形势逐渐得到缓和,以太原为核心的晋中地区得以快速发展,由帝国管控力量较强向民间社会力量活跃的方向转变。
This paper focuses on the story in southeastern Shanxi about a virtuous person Dou Mingdu,an official of Jin State,and in how he was made a water deity in Taiyuan area since 12th century.Starting from this story,this paper analyses the changes of the regional center in history of Shanxi from pre-Qin period to later times,and the different responses of the people in different regions in 13th century and 18-19th century.From the Jin-Yuan period to Ming,Southern and southeastern Shanxi societies made a great progress,while during Ming-Qing transition,as the antagonistic situation between Ming and Mongol was gradually eased up,middle Shanxi area where took Taiyuan as a center has a rapid development,the forces of folk society were active instead of the empire's stronger control and management.
出处
《社会科学》
CSSCI
北大核心
2011年第2期162-171,共10页
Journal of Social Sciences
基金
王秋桂主持的“历史视野中的中国地方社会比较研究”计划的成果之一,部分田野调查费用承蒙立青文教基金会补助
关键词
山西
区域演变
长程历史
Shanxi
the Regional Evolution
the Long-duration History