摘要
屈原的悲剧带有必然性质已经在古今视域融合中被人们广泛地接受和认同。从阐释学的角度讲,屈原的悲剧实质是一种存在悲剧。他用个体存在的毁灭作为代价向人们揭示了生命内部所有的尖锐性、复杂性、荒谬性,以及生命存有的整个重负。究其根源,屈原准宗教性的知性思维方式与他悲剧的诞生不无关系。所以,更深层次地解读屈原带有意志性质的存在悲剧还应从他"国身通一"的思维切入,以屈原独特的世界观和价值关怀为视角,才更有利于对屈原的悲剧作出人性的解读。
Qu Yuan′s tragedy had the inevitable nature widely accepted and approved in the ancient and modern sight fusion by the people.From angle of hermeneutic,Qu Yuan′s tragedy essence is one kind of existence tragedy.He used the deconstruction of the individiual life to promulgate life of all kinds,the complexity,absurdness,as well as the life with entire heavy burden.To trace the source,Qu Yuan′s religious thinking mode is related with his tragedy.Therefore,deeper level explanation of Qu Yuan′s existence tragedy should strat from his idea of "the country and self as one".Qu Yuan′s unique world outlook and the value concerned as the angle of view,is more advantageous in the explanation of human nature in Qu Yuan′s tragedy.
出处
《广东教育学院学报》
2010年第6期63-67,共5页
Journal of Guangdong Education Institute
关键词
屈原
视域融合
知性思维
存在悲剧
Quyuan
sight fusion
norm thought
existence tragedy