摘要
文章以《庄子》的"道"(气)本体哲学观念为出发点,探讨了《庄子》所提出的"有机事"而"无机心"的可能性。文章指出,《庄子》所描述的完成"机事"的方法是以"心"合于"道"(气),而修为之"心"的本质在于"道"(气)本体的"自然"演化之途,这牵涉到"心"对"道"(气)本体的领悟层次,并由此相应地区分出众人、贤人、圣人、仙人、真人或至人,最高层次的真人能够使"机事"合于"自然"之道,从而指明了完成"有机事"而"无机心"的"人工"合于"天工"的技术途径。
This paper discusses the possibility of ingenious need without ingenious mind by Zhuangzi, based on Zhuangzi's philosophy: the ontology of qi.The method of ingenious needs by Zhuangzi focuses on the combination of mind with Tao, whose nature is a natural way of evolvement for the ontology of qi.It involves the perception of 'mind' with Tao on different levels, from populace, solon, saint to immortal accordingly, and the final purpose is to combine ingenious needs with nature.Zhuangzi has created the technical approach of combining artificial work with nature-completing ingenious needs without ingenious mind.
基金
河南省政府决策研究项目(B225)
关键词
《庄子》
机事
机心
技术思想
Zhuangzi
Zhuangzi
ingenious needs
ingenious mind
technical ideas
