摘要
素有"滇西粮仓"和"华侨之乡"的保山,由于不仅有与东南亚、南亚接壤又相近的区域地理优势,而且还有相似的民族渊源及宗教信仰等认同感,使其境内先民通过"蜀身毒道"很早就沟通了与周边国家的经商往来,互通有无;人员流通,杂居婚配,还使得保山在古代尤其是在民国时期,彰显其商贸集散地、中西文化传播站、交通枢纽、内陆门户之地位。伴随着这种地位的形成,保山也随之逐渐形成一批批新老华侨,他们既积极主动投入到居住国的经济文化建设中,又不忘祖籍国的家乡经济文化教育事业之发展。
Baoshan was Known as a granary of Western Yunnan and overseas Chinese hometown. It had an advantage in not only along our border with Southeast Asia,South Asia,and similar regional geography,but also similar ethnic origins and religious beliefs. They had engaged in trade with external merchants through the Silk Road of the South,so that they did business and circulated or inhabited with the surrounding countries. Baoshan was a business and distribution center,central and Western cultural transmission stations,transport hub,land-locked Portal status. Along with the formation of this status in ancient times especially in the Republic of China (19121949),Baoshan had gradually possession of overseas Chinese and they actively went in for the country’s economic and cultural construction,not forgetting economic culture education career of the native land country home.
出处
《云南农业大学学报(社会科学版)》
2010年第6期109-113,共5页
Journal of Yunnan Agricultural University(Social Science)
基金
云南省教育厅研究基金课题(08B002K)
关键词
保山
商贸
华侨
Baoshan
business
overseas Chinese