杜娜叶夫斯卡娅对列宁辩证法思想的解读及其评价

Research on Dunayevskaya's Study of Lenin and Dialectics

列宁在"伯尔尼笔记"中所呈现出来的思想变化,究竟是一种皈依唯心主义的宣言,还是获得了对唯物主义与唯心主义之关系的全新理解?本文通过对杜娜叶夫斯卡娅在这一问题上的原初语境的研讨,指出列宁在1915年之后所重新建立的马克思主义革命辩证法,实际上是对黑格尔辩证法的主体自由创造运动的一种辩证改造。它不能简单地归结为列宁对唯心主义观念的接受,而应看作是列宁对马克思历史辩证法主体向度的重新激扬,它最终是要指向群众作为革命主体的历史实践的。

On Lenin＇s ＂Philosophical Notebook＂ and his study for Hegelian dialectics, what is the point of Lenin＇ s difference between 1908 and 19147 Is it an idealist return or a new understanding of materialism and idealism？ After research of Dunayevskaya＇ s study on this issue, my point is that Lenin in fact reconstructed Marxist revolutionary dialectics which sterns from dimension of subject＇ s self- creation of Hegelian dialectics, and for Lenin, that is not an idealist receipt, but a rediscovery of subject within Marxian dialectics. From Lenin to our days, this is also an important legacy of mass as revolutionary subject.