摘要
本文以1684年春季所发生的朝廷辩论为切入点,探讨康熙皇帝在1684年秋季首次巡幸山东和江苏两省的多元象征意义。有的朝臣倡导把康熙皇帝的这些巡幸活动视为"告成之礼"。有的支持把它视为行使"仁义文治"之任务。本文认为,此次礼仪争论揭示了清廷政治文化中文武价值观念之间的对立。还有,1684年"东巡"与"南巡"途中,一旦圣驾接近和行经某些有重大象征意义和文化意义的地方时,这种意识形态上的紧张对立极其尖锐而明显,尤其体现在汉文本起居注的记载中。据此可知,清王朝统治的合法性是永远不会彻底完成的,是一个没有尽头、不断进行的历史过程。
Starting with a court debate which broke out in the spring of 1684,this essay explores the multivalent symbolism of the Kangxi emperor＇s first imperial tour（s） to Shandong and Jiangsu provinces in the fall of 1684. Some courtiers advocated treating the Kangxi emperor＇s touring activities as a rite of conquest,while others saw them as an exercise in benevolent civil governance. Here I suggest that this ritual controversy revealed a tension between civil and military values within the political culture of the Qing court. Furthermore,this ideological tension became increasingly apparent as the imperial procession proceeded farther southward during the Kangxi emperor＇s ＂eastern＂and ＂southern＂tours of 1684, especially as recorded in the Chinese editions of the Imperial Diaries. Thus,the legitimization and consolidation of Qing rule was never entirely smooth or complete,but was always in the active process of being constituted through ritual negotiations.
出处
《清史研究》
CSSCI
北大核心
2011年第1期78-89,共12页
The Qing History Journal
