摘要
《伤逝》巨大的文本阐释空间源自于涓生自言自说的话语分裂状态,而这种自我言说的抵牾情境则是由于其缺乏自主性主体认定而不得不依靠"他者"——子君来确立主体地位所形成的。因此,探寻子君在文本中独特的叙事作用,进而发掘鲁迅对于启蒙者在自我确认中呈现的不安状态所给予的自觉检视也许可以成为对《伤逝》的另一种解读方式。
The interpretive space of Death Mourning is adapted from the discourse division of Soliloquy of Juansheng, and this par- adox situation is contributed to the subjectivity deficiency of Juansheng in which Juansheng had to depended on the Other - - Zijun to establish his subjectivity. Thus,it may become another method of interpretation of Death Mourning by which we can try to seek for the narrative function of Zijun and probe into the uneasiness of the enlighteners of the May 4th New Cultural Movement in the process of subjectivity establishment as well as the inspection of LuXun to this.
出处
《吉林省教育学院学报》
2011年第2期52-55,共4页
Journal of Jilin Provincial Institute of Education
基金
吉林大学创新团队项目"近代中国社会转型与文学流变研究"的系列研究成果之一
项目编号为2009TD003
关键词
伤逝
他者
启蒙主体
Death Mourning
the Other
Subject of Enlightenment