摘要
临清市位于山东省西部边缘地区,临清清真寺内宗教职业人员与教众保持着较完整的伊斯兰宗教信仰传统,在履行拜功的过程中自然也就显现出富有地方特色的诵经音调。临清清真寺进行的穆斯林礼拜仪式有"五时拜"、聚礼拜、会礼拜(含"夜头"拜)。相对于伊斯兰教"大传统",临清回族文化"小传统"中的非固定(或可变)因素逐渐增多,但固定因素(反映在音声中即音调模式)仍然顽强地保持下来。回族形成的历史过程使得其文化更多地带有交叉文化性质。临清回族文化面对汉文化的簇拥,在几个因素(伊斯兰教的使命感、亲切感、族群/民族利益的维护和文化认同上的宽容性)的综合作用下,形成了具有自身特色的回族音声/音乐文化。
Lingqing city is located in the western part border of Shandong Province. The Hui nationality accounts for 2. 31% of population the local is general. The Lin Qing City mosque inner religion occupation personnel is keeping more entire Islam religious belief tradition with teaching the masses and they are in the pitch fulfilling reciting lection manifesting out the rich local characteristic at ease also right away in the process paying a visit to meritorious service. This article anlayzed the music sound and their structure and form of Linqing City mosque based on the memoir describes for the music sound of Linqing City mosque meeting pray.
出处
《中央音乐学院学报》
CSSCI
北大核心
2011年第1期51-64,共14页
Journal of The Central Conservatory of Music
基金
上海音乐学院中国仪式音乐研究中心的课题项目经费资助.