摘要
在科学看来,应该得到研究的只是作为"有"的存在者,"无"作为"非存在"则是应该被排斥的东西,因而不愿与闻"无"。海德格尔对此予以批判,他认为,科学的这种认识是由于科学对"无"的误解造成的,科学在"无"的问题上是无能的。实际上,"无"就是存在之无化,科学恰恰是以这个"无"为基础的,在本质上归属于"无"。为了克服科学本身的缺陷及其带来的危险,必须超越"有"而进入"无",由此把握存在者整体,开辟一片新的天地。
In science's view,what would be studied is only beings which are,but Non-being which is not would be rejected,so science don't want to have a participant's knowledge of Non-being.Heidegger critisized this point.He thought that such science's cognition results from the misunderstanding about Non-being,and science is incapable of Non-being.In fact,Non-being is Being's nihilation,science is exactly based on such Non-being and belongs to Non-being.in essence.To overcome the defect of science itself and the dangers which science brings,people must transcend beings and enter Non-being.In this way,people can know beings as a whole and open up a new field.
出处
《自然辩证法研究》
CSSCI
北大核心
2011年第2期121-126,共6页
Studies in Dialectics of Nature