摘要
哲学意蕴中的真具有认识论和本体论两个含义,后者表现为感性实存。在自我评价活动机制中既存在着认识论意义上的真,也存在着本体论意义上的真。认识论意义上的真既与主体正确地选择评价标准联系在一起,也与主体正确地反映和整合价值信息联系在一起。本体论意义上的真,就是主体通过意志的中介,使作为标准的观念在内部世界中"把自身实在化",使"实存的对象与观念一致",从而意味着美;并通过实践活动在外部世界中"把自身实在化",使"实存的对象与观念一致",从而也意味着美。正是在真与美相统一的意义上,黑格尔认为本体论意义上的真比认识论意义上的真更深刻。
The truth in philosophy has epistemological and ontological meanings, and the latter is embodied by perceptual existence. There are truths both in epistemology and on- tology in self-evaluation activities. Truth in epistemology is related with the subject＇s cor- rect choice of evaluation criteria and also his accurate reflection and integration of value infor- mation. Truth in ontology means beauty, that is to say, the subject makes ideas regarded as standards self-realization in internal world through the will, leading to the consistency of the existing object and the concept, and also makes self-realization in external world through practical activities, leading to the consistency of the existing object and the concept. Just owing to the unified meaning of truth and beauty, Hegel considers that truth in ontology is more profound than truth in epistemology.
出处
《上海财经大学学报（哲学社会科学版）》
CSSCI
北大核心
2011年第1期3-9,共7页
Journal of Shanghai University of Finance and Economics
基金
2006年国家社会科学基金项目(06BZX009)终结成果中的一部分
上海大学"211工程"三期项目"转型期中国民间的文化生态"的资助
