摘要
以太平天国运动结束为界,王闿运对陶渊明的接受大致可分为前后两个时期。前一时期,他不存在认同陶渊明生活方式及思想的契机,有的只是入世的激情和入世受挫的愤懑。同治四年以后,王闿运的思想较前期显得更为豁达。在这样的心态下,王氏对陶渊明的接受出现了由抵触到模仿,再到以隐者自居的变化。王氏对陶诗的接受与对陶氏人格的体认一样,具有鲜明的阶段性特征,并与其心态和生活状态相对应。
Bounded by the end of the Taiping Movement,WANG Kaiyun's acceptance on Tao-yuanming can be divided into two periods.Between Taiping Movement,he had no opportunity to identify Tao's ideas or his way of life,but rather he had frustrated passion and resentment by participation in social activities.After 1865,however,he became more open-minded.In this mentality,Wang-kaiyun became the conflict to imitate Tao-yuanming,then to recluse his own changes.Wang's acceptance of Tao's Poetry was the same to Tao's personality,which has the distinct characteristics of the period,but also has been corresponding with his mentality and living condition.
出处
《中南大学学报(社会科学版)》
CSSCI
2011年第1期153-158,共6页
Journal of Central South University:Social Sciences
关键词
王闿运
陶渊明
接受
Wang-kaiyun
Tao-yuanming
Acceptance