摘要
汉代四家诗在《诗》义阐释过程中,无不突出强调《诗》的王道政教意义,而淡化对《诗》的原始意义的探寻,这是汉《诗》的经学化阐释的重要表现,这一特点又以齐诗为最,齐诗明确把“匡扶邦家”做为诗学传播的主旨,并将《诗》广泛用于劝谏。然而这一经学化特点的源头何在,一直难有定论。通过对齐诗与孟子诗学观的比照发现,齐诗的经学化特征源于对孟子“王者之迹熄而《诗》亡”观点的承袭和践行。
In early Han dynasty, the four schools of poetry all paid close attention to the kingeraft reflected in the classics of The Book of Songs while neglected their original content, which is an important manifestation of the study of Confueian classics of Han poetry schools, with Qi Poetry being the most representative. The paper argues that this characteristics of Qi Poetry originated from Meneius' comment on The Book of Songs.
出处
《安徽农业大学学报(社会科学版)》
2011年第1期106-108,共3页
Journal of Anhui Agricultural University:SOC.SCI.
关键词
孟子
诗说
齐诗
经学化
Meneius
comments on The Books of Songs
Qi Poetry
the study of Confucian elassies