期刊文献+

傣族历法与农历异同的由来简析 被引量:1

An Analysis of the Causes of the Difference Between Dai Calendar and Lunar Calendar
下载PDF
导出
摘要 傣族历法是自成体系的阴阳合历, 其中的干支纪日纪年法是重要的组成部分, 并与汉族历法有渊源关系, 既保留有古汉语的读音, 又继承着称为“母子”的习惯。对其由来, 以往的一些讨论并未得到圆满的解释, 本文从迁徙史的角度提出, 傣族历法中的干支等内容, 是其先民从中原迁徙而带入今云南傣族地区。 Dai calendar is a calendar which mixed with the solar calendar and lunar calendar and forming its own system.Using the method of the Celestical Stems and the Terrestrial Branches to record days and years is an important part of Dai calendar,which have many relations with Han calendar and keep the pronounciation of ancient Chinese and succeed the custom of calling “mother”and “son”.The causes of this have not came to a pleased conclusion in some former discussions.Therefore,a new cause is derived in this paper from the migration history of the ancestor of Dai nationalities that the contents metioned above in Dai calendar were brought by their ancestors when their ancestors moved from the centre area of China to the area of Yunnan province where they are living today.
出处 《云南天文台台刊》 CSCD 1999年第4期67-73,共7页 Publications of the Yunnan Observatoty
关键词 傣族历法 干支 迁徙 阴阳合历 农历 Dai calendar stems and branches migration
  • 相关文献

参考文献10

  • 1张公瑾 陈久金.傣历研究.中国天文学史文集(第二集)[M].北京:科学出版社,1981.180-182.
  • 2刘岩.濮说三题[J].云南民族大学学报(哲学社会科学版),1995,16(3):20-26. 被引量:1
  • 3刘岩,傣族南迁考察实录,1999年
  • 4刘岩,云南民族学院学报,1995年,3期
  • 5逄振镐,东夷文化史,1995年,250页
  • 6陈久金,陈久金集西周月名日名考,1993年,221页
  • 7汪宁生,云南考古,1992年,26页
  • 8陈久金,中国节庆及其起源,1989年,156页
  • 9张公瑾,傣族文化研究,1988年,194页
  • 10张公瑾,中国天文学史文集.2,1981年,177页

共引文献1

同被引文献24

引证文献1

二级引证文献2

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部