叶适易学思想发微

A Study of Ye Shi's Thought on Yi-ology

叶适是循义理的路数来解《易》的。具体说,就是根据《彖》《象》解《易》。由于他将《彖》《象》视为孔子的作品,所以根据《彖》《象》的解释所理解《周易》的经义,在他看来,也就是"孔氏之本学",体现了圣人以道易天下的目的。在这种易学观的指引下,他之《周易》解释,在致思取向而上,彻底贯彻事功原则、功利原则,竭力消解《周易》解释上的神秘性、玄虚性,始终坚持"以卦象定入德之条目而略于爻,又以卦名通世故之义训而略于卦"。这是将"通世故之义"作为理解《周易》的经义根本原则。这个原则从根本上保证了叶适之解《易》彻底摆脱了象数路数的干扰,将《周易》解释成为一部彻底宣扬儒家的德性修养、道德理想、政治理念的经典。

This paper is focused on the six characteristics of Ye Shi＇s thought on Yi-ology.Ye Shi followed the way of using meaning pattern to interpret the Zhouyi,or in accordance with the meaning of Tuan and Xiang.Because Ye Shi insisted that Tuan and Xiang were the works of Confucius.In other words,Tuan and Xiang contained the real thought of Confucius.According to Ye Shi＇s thought,this way embodied the ideality that Confucius attempted to carry out social reform that was founded on Yi-ology.Under the guidance of this idea,Ye Shi insisted the utilitarian nature so as to clear up the mysteriousness of Yi-ology.Compared with trigrams,hexagram＇s image generally establishes the primary items of virtue;compared with hexagram,hexagram＇s name generally establishes the social reason.It emphasizes that researching into the social reason is the principle of the annotation of Zhouyi.This way insured that Ye Shi casted off the obsession of image-numerology and interpreted Zhouyi as a book that publicizes the Confucian virtue,moral ideals and political idea.