摘要
北大歌谣运动中的两个细节虽然并不引人注意,却又彼此密切联系,构成了一条隐含的文艺创作与学术研究的分界线。"民族的诗"和"民族志诗学"虽然在某种程度上只是笔者为探讨的方便而采取的话语策略,但它们基本上能够代表刘半农和周作人的歌谣观念。二者无所谓优劣,只是在特定历史时期内,对于特定的群体和研究对象而言,哪一种更加容易为人们所接受而已。
There were two details which were not remarkable but connected with each other tightly, and they composed a latent boundary between art and learning. " National poem" and " poetics of ethnography" can stand for ideas of Liu Bannong and Zhou Zuoren about folk - song to some extent. We cant say which is better or worse, we can only find out which is more easily for peo- ple to accept in a special time, for a special group, and to a special object.
出处
《贵州师范大学学报(社会科学版)》
CSSCI
2011年第1期108-112,共5页
Journal of Guizhou Normal University(Social Sciences)
基金
江苏省普通高校研究生科研创新计划资助项目"民歌:审美习俗与理性的张力场"(CX09B_012R)成果
关键词
歌谣运动
民歌
刘半农
周作人
Folk - song Movement
folk - song
Liu Bannong
Zhou Zuoren