摘要
从发生学角度看,中国古代诗学范畴体系可分为"物本"与"人本"两大系统,二者根源于中国古代哲学的本体二元论。两汉魏晋时期,随着人物品鉴风气的盛行,人之美学成为流行的美学风尚,于是诗学范畴体系的构建逐渐褪去物本哲学的色彩,更多地展示出人本哲学的特征。古典诗学范畴的人本构建模式,主要围绕着人的形体、感官和精神三大类属展开,形成了一系列互相包容、前后联结并具有丰富内涵意蕴和外延价值的范畴序列。这种建立在人体"小宇宙"基础上去体验、比拟、推论、演化自然大宇宙的思维模式,不仅使得诗学审美范畴的建立具有家族性、连绵性和表现性,也确立了中国诗歌传统中博大深邃的象征思维和诗性智慧。
The ancient Chinese category system of poetry,from a genetic perspective,could be divided into two systems,which were built by and taken root from objectism and by humanism. Poetics category system tured on faded color properties of philosophy by objectism,in the West and East Han and Wei-jin period,turned to the direction of humanism,while the climate of characters appreciation and the humanism aesthetics becoming popular aesthetic fashion. In the building model of humanism,the category of poetry developed and centered around the three kinds of human body,senses and spirit,thus it generated a series of categories of sequence,which include each other,interlock context and possess with rich content and meanings and extension value. Such a pattern of thinking,built on the basis of body universe to experience,compare,infer and evoluting natural the universe,not only demonstrated the category of aesthetics of family,urkuji and behaving,but also established the symbol of thinking in the traditional Chinese poetry deeply and widely and poetic wisdom.
出处
《清华大学学报(哲学社会科学版)》
CSSCI
北大核心
2011年第1期113-119,160,共7页
Journal of Tsinghua University(Philosophy and Social Sciences)