摘要
徐复观对孔子"仁"的诠释贯穿其学术思想发展的始终,大致经历了以下三个阶段:在1955年之前,他承继熊十力的思路,融合本体论、宇宙论、人生论释仁;从1955年开始,他切断仁与科学宇宙论的联系,同时又对仁作了本体论化的解释;1970年代以后,他指出仁的性格不是超验的,而是历史的、实践的,这才割断了仁与超验本体论的联系,完成了对形而上学的消解。这一过程是徐复观对熊十力学派本体观由承继到批判的演变过程,并能说明他消解形而上学思想的合理性。
Xu Fuguan's interpretation of Confucian's benevolence runs through his academic thought development.It falls into three stages:He followed Xiong Shili's thought and interpreted benevolence on the basis of ontolog,cosmology and the theory of life before 1955;From 1955 he cut the connection of benevolence with scientific cosmology and made an ontological interpretation of benevolence;After 1970s he pointed out that the personality of benevolence was not transcendental but historical and practical,based on which,he cut the connection of benevolence with transcendental ontology and finished his interpretation of metatphysics.The process is an evolutionary process from Xu Fuguan's inheriting Xiong Shili school's ontological view to criticizing it and shows the rationality of his interpretation of metaphysics.
出处
《许昌学院学报》
CAS
2011年第1期123-126,共4页
Journal of Xuchang University
关键词
徐复观
仁
形而上学
Xu Fuguan
benevolence
metaphysics