摘要
旅游研究学者对于原真性的探讨历来有着多元的评判标准,但主要从游客的视角探讨其活动体验及感知的原真性,对于其他外部群体的关注不够。研究在实地调查的基础上,对黔东南从江岜沙苗寨案例进行讨论,分析当地的原真性建构如何被外在的不同能动群体所影响。外来利益相关者对岜沙文化的原真性有着不同的理解与诉求,对文化原真性的建构也发挥着不同作用。旅游作为一种新的生计方式,促进岜沙苗族的社会、文化整合,并产生新的文化意义。
Scholars have multiple views on the concept of authenticity.Most of them,however,have taken the perspective of tourists.They explore,through the eyes of tourists,how and what the so-called "authenticity" has been felt and defined.This approach,however,ignores what authenticity means to the locals.Drawing on field research carried out among the Miao people in Basha of Congjiang,Southeast Guizhou,this paper examines how external agencies have had their impacts on the local construction of authenticity.External stakeholders have different understandings and views with regard to the Basha cultural authenticity;these understandings and views have also made their contributions to the construction of authenticity.Tourism industry has promoted the social and cultural integration among the local Miao people and produced new cultural meanings.
出处
《广西民族大学学报(哲学社会科学版)》
CSSCI
北大核心
2011年第1期18-25,共8页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
基金
国家社会科学基金项目(06BMZ022)
中山大学青年教师培育项目(40000-3161103)
关键词
原真性
族群文化
旅游发展
岜沙
authenticity
ethnic culture
tourism development
Basha