摘要
明代文学批评是在情感论与心性论的交叉纠葛中显示其运行轨迹,其中的师心派文学思想显示了对心学的趋进与认同。唐宋派标举的载义论、心本论,竟陵派对"精神"、"性灵"的诗学阐发,均确立了心之本位的理论特点,彰显出心学对文学思想的渗透。
The literary criticism in Ming Dynasty displays its developing track through the intercross and imbroglio between the theory of emotions and the theory of the nature of mind.The Learning-from-heart school holds the thought which shows its approaching and identification.The Tang-Song school favors the theory of meaning and idealism,and the Jingling school elucidates the "soul" and "disposition" from the perspective of poetry.They both establish the theoretic characteristics of the mind-orientation and reveal the great influence the study of heart have on the literary thoughts.
出处
《湖南工业大学学报(社会科学版)》
2011年第1期97-101,共5页
Journal of Hunan University of Technology(Social Science Edition)
基金
湖南省教育厅科学研究项目"宋明理学背景下的文论嬗变研究"(08C557)
关键词
内省式文学批评
心学
唐宋派
竟陵派
introspective literary criticism
the study of heart
the Tang-Song school
the Jingling school