摘要
东魏西魏时期,道士因道教在东西发展境遇之不同,而以东魏尚黄、西魏尚黑之差异造作黄黑之谶,附会东西兵争胜负,多以黑胜黄为言。及北齐天保六年文宣灭道,道教与佛教、道教与高氏之矛盾骤然升级,黄黑之谶也由此演变成黑衣之谶。“亡高者黑衣”之谶兴起,矛头直指高氏与佛徒,并波及北齐政治,北齐衰亡与之不无关系;黑衣之谶为北周所利用,以为已瑞,北周由弱而强与之有关。北周本重道教,又因黑衣之谶而猜忌僧徒,建德三年武帝灭佛,黑衣之谶排佛之目的实现,建德六年周武平齐,黑衣之谶亡高之目的实现。
During the later period of the Northern Dynasties, the Eastern Wei Dynasty valued the yellow while the Western Wei Dynasty did the black,The ballad with political prediction was put forward by the Taoist, that the black succeed the yellow was often explained the Western beat the Eastern in the battles. The Taoism was declared illegally by the Emperor Gaoyang in 666, the argument between the Buddhism and Taoism deepened, and so did the struggle between the Taoism and the Northern Qi Dynasty. The ballad that the gravedigger for the Northern Qi Dynasty in black was put forward by the Taoist in order to attack the Buddhism and the Gao’s Family. As the result, the Northern Zhou Dynasty made itself stronger and stronger, the Taoism was more respected by the Northern Zhou Dynasty while the Buddhism was declared illegally in 534, the Northern Qi Dynasty was finally conquered by the Northern Zhou Dynasty in 577.In one word, and the gravedigger for the Northern Qi Dynasty in black was turned into truth.
出处
《中华文史论丛》
CSSCI
2011年第1期161-182,共22页
Journal of Chinese Literature and History