摘要
在中国西南彝族撒尼人支系的传统宗教节日密枝节祭祀中,女性一般是不允许参加的,因为女人是不洁的象征。在诸多密枝节的起源模式中,女性却是密枝节祭祀传说叙事的主角。作为一个独立的权力主体,为什么女性在密枝节祭祀的历史中会缺席呢?通过对密枝节祭祀起源模式进行分析,找到女性缺席祭祀活动的原因,并阐述密枝节祭祀是如何通过一系列的仪式来维护神权话语与男权话语的合法性。
Women are generally not allowed to participate in the traditional religious festivals MiZhi Festival＇s sacrifice of the Sani people branch inYi nationality in southwest China,as the female is looked as a symbol that it is unclean.On close analysis of original legend of Mizhi Festival＇s sacrifice,we find that the female is the narrative protagonist of Mizhi Festival＇s sacrifice legend in many origin models.As an independent authority subject,why women will be absent in the history of Mizhi Festival＇s sacrifice？ On analysis of the original mode in the Mizhi Festival＇s sacrifice,this paper will find the absent causes of women in the sacrifice,and describe that how the Mizhi Festival＇s sacrifice maintain the legitimacy of the divine words and the male discourse by a series of ritual.
出处
《贵州民族研究》
CSSCI
北大核心
2011年第1期28-33,共6页
Guizhou Ethnic Studies
关键词
密枝节
起源模式
话语
Mizhi Festival
original Model
discourse
