摘要
在《存在与时间》中,海德格尔已经提出了无家可归(Unheimlichkeit)这个概念,指出无家可归状态是此在的在世的基本方式。在《形而上学导论》中,海德格尔对无家可归状态进行了进一步阐释,把这种状态归结为人与存在的相互逼迫。人作为强力行事者与存在者整体对抗,妄图掌控存在者整体,成为存在的主人,但人却是被存在所迫而强力行事的,存在将此在作为显示自身的场所。在这种对抗中,人变得无家可归、无路可走。显然,这里人与存在的关系是紧张的,海德格尔在后来的著作中试图克服这种紧张关系,为人找回"家"。
In 'Being and Time',Heidegger has proposed the concept of Unheimlichkeit and pointed out that the state of Unheimlichkeit is the fundamental way of Dasein's being in the world.In the ' Introduction to Metaphysics',Heidegger further interprets the state of Unheimlichkeit and attributes it to the state of the inter-pressure between human and being.As Gewalt-t?tiger,human confronts with beings as a whole and attempts to control it as the master of being.But human's acting powerfully is forced by being,because being takes human as the place to show itself.In this confrontation,human becomes homeless with nowhere to go.Obviously,there is a tense relationship between human and being.In the later writings(such as ' The Origin of the Work of Art'),Heidegger attempts to overcome this tension and find 'home' back for human.
出处
《浙江社会科学》
CSSCI
北大核心
2011年第3期68-73,157,共6页
Zhejiang Social Sciences