摘要
陆九渊倡导的"六经注我"不是学界所普遍认为的那样属于一种文本诠释方法,而是一种为学的路径。陆九渊对"读书"、"格物"、"穷理"、"道德本心"诸问题的分析,透显了他力图使"尊德性"与"道问学"相统一的学术理路,而"六经注我"、"虽出古书,不敢尽信"、"发明本心"等命题以及"减担法"的提出,则表明了陆九渊心学诠释学的德性优先主义立场。
Lu Jiuyuan's famous proposition,"all the Six Classics are notes to myself",should be considered as a perfect way to learn and practice but not as a method of textual interpretation.Lu Jiu-yuan's analysis about reading,investigating things,exhaustively persuing principle and virtuously original mind,reveal his seeking uintity of venerating one's original nature of good and developing the nature by learning.Also,he showed his developing-one's-original-nature-of-good-first standpoint by putting forward those important propositions such as "all the Six Classics are notes to myself","statement should not be completely accepted without criticism even though it occurred in the ancient Classics"and"developing the original Mind".
出处
《安徽师范大学学报(社会科学版)》
CSSCI
北大核心
2011年第1期44-49,共6页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
基金
安徽省哲学社会科学规划项目(AHSKF09-10D47)
安徽省教育厅人文社会科学基金项目(2009sk098)
关键词
诠释学
心学
六经注我
hermeneutics
mind school
All the Six Classics are notes to myself