文化认同与道统重建--一种基于社会转型的社会-历史分析

On the Reconstruction of Cultural Identity and Confucian Orthodoxy:Based on a Social-Historical Analysis of Social Transformation

基于对社会转型背景下"中国现代性"和"中国文化认同"的社会—历史分析,即通过恢复现代性自晚清以降作为一波三折的"历史事件"的面目,可发现"邓正来问题"把握住了当下中国"文化认同危机"和"道统缺失"的时代病症。由于当下中国正当化压力与认同危机并存,我们应当塑造可以回应正当化压力的文化认同,在古典传统、社会主义新传统和部分西方传统之间形成"杂合性认同"。文化认同的重建应当遵循"两邓两晖律令",既不无条件地回归传统,也不无反思地诉求西方,建构梁启超意义上亦中亦西、非中非西、中西之间的"新文明"。

Based on a social-historical analysis of ＂ Chinese modernity＂ and ＂ Chinese cultural identity＂ in the context of social transformation, i.e. recovering the face of modernity as a ＂historical event＂ since the late Qing Dynasty, we can conclude ＂the Deng Zhenglai Question＂ deals with the pathology of ＂crisis of cultural identity＂ and ＂absence of Confucian orthodoxy＂ in our time. Because of the coexistence of pressure of rightness and crisis of identity in contemporary China, we are supposed to shape a new cultural identity which can response to the pressure of rightness, and seek for a ＂hybridity identity＂ among Confucian tradition, socialist tradition and partial western tradition. When reconstructing the cultural identity, we should act up to ＂the Precept by Deng Zehngali-Wang Hni ＆ Deng Xiaomang-Qing Hui＂ , which means the constriction of a ＂new civilization＂ （ in the sense of Liang Qichao） between China and the West, neither returning to the tradition unconditionally nor adhering to the West unrefleetedly.